Incidents in the Life of a Slave Girl
by Harriet Jacobs (penname Linda Brent)
Excerpts include the preface, and Chapters 1, 7, 10, 13 and 41.
Preface by the Author
READER, be assured this narrative is no fiction. I am aware that some of my adventures may seem incredible; but they are, nevertheless, strictly true. I have not exaggerated the wrongs inflicted by Slavery; on the contrary, my descriptions fall far short of the facts. I have concealed the names of places, and given persons fictitious names. I had no motive for secrecy on my own account, but I deemed it kind and considerate towards others to pursue this course.
I wish I were more competent to the task I have undertaken. But I trust my readers will excuse deficiencies in consideration of circumstances. I was born and reared in Slavery; and I remained in a Slave State twenty-seven years. Since I have been at the North, it has been necessary for me to work diligently for my own support, and the education of my children. This has not left me much leisure to make up for the loss of early opportunities to improve myself, and it has compelled me to write these pages at irregular intervals, whenever I could snatch an hour from household duties.
When I first arrived in Philadelphia, Bishop Paine advised me to publish a sketch of my life, but I told him I was altogether incompetent to such an undertaking. Though I have improved my mind somewhat since that time, I still remain of the same opinion; but I trust my motives will excuse what might otherwise seem presumptuous. I have not written my experiences in order to attract attention to myself-, on the contrary, it would have been more pleasant to me to have been silent about my own history. Neither do I care to excite sympathy for my own sufferings. But I do earnestly desire to arouse the women of the North to a realizing sense of the condition of two millions of women at the South, still in bondage, suffering what I suffered, and most of them far worse. I want to add my testimony to that of abler pens to convince the people of the Free States what Slavery really is. Only by experience can any one realize how deep, and dark, and foul is that pit of abominations. May the blessing of God rest on this imperfect effort in behalf of my persecuted people! .
LINDA BRENT......................
[penname of Harriet Jacobs].
I.
CHILDHOOD.
I WAS born a slave; but I never knew it till six years of happy childhood had passed away. My father was a carpenter, and considered so intelligent and skilful in his trade, that, when buildings out of the common line were to be erected, he was sent for from long distances, to be head workman. On condition of paying his mistress two hundred dollars a year, and supporting himself, he was allowed to work at his trade, and manage his own affairs. His strongest wish was to purchase his children; but, though he several times offered his hard earnings for that purpose, he never succeeded. In complexion my parents were a light shade of brownish yellow, and were termed mulattoes. They lived together in a comfortable home; and, though we were all slaves, I was so fondly shielded that I never dreamed I was a piece of merchandise, trusted to them for safe keeping, and liable to be demanded of them at any moment. I had one brother, William, who was two years younger than myself--a bright, affectionate child. I had also a great treasure in my maternal grandmother, who was a remarkable woman in many respects. She was the daughter of a planter in South Carolina, who, at his death, left her mother and his three children free, with money to go to St. Augustine, where they had relatives. It was during the Revolutionary War; and they were captured on their passage, carried back, and sold to different purchasers. Such was the story my grandmother used to tell me; but I do not remember all the particulars. She was a little girl when she was captured and sold to the keeper of a large hotel. I have often heard her tell how hard she fared during childhood. But as she grew older she evinced so much intelligence, and was so faithful, that her master and mistress could not help seeing it was for their interest to take care of such a valuable piece of property. She became an indispensable personage in the household, officiating in all capacities, from cook and wet nurse to seamstress. She was much praised for her cooking; and her nice crackers became so famous in the neighborhood that many people were desirous of obtaining them. In consequence of numerous requests of this kind, she asked permission of her mistress to bake crackers at night, after all the household work was done; and she obtained leave to do it, provided she would clothe herself and her children from the profits. Upon these terms, after working hard all day for her mistress, she began her midnight bakings, assisted by her two oldest children. The business proved profitable; and each year she laid by a little, which was saved for a fund to purchase her children. Her master died, and the property was divided among his heirs. The widow had her dower in the hotel which she continued to keep open. My grandmother remained in her service as a slave; but her children were divided among her master's children. As she had five, Benjamin, the youngest one, was sold, in order that each heir might have an equal portion of dollars and cents [IMAGE of sale bill for slave auction] . There was so little difference in our ages that he seemed more like my brother than my uncle. He was a bright, handsome lad, nearly white; for he inherited the complexion my grandmother had derived from Anglo-Saxon ancestors. Though only ten years old, seven hundred and twenty dollars were paid for him. His sale was a terrible blow to my grandmother; but she was naturally hopeful, and she went to work with renewed energy, trusting in time to be able to purchase some of her children. She had laid up three hundred dollars, which her mistress one day begged as a loan, promising to pay her soon. The reader probably knows that no promise or writing given to a slave is legally binding; for, according to Southern laws, a slave, being property, can hold no property. When my grandmother lent her hard earnings to her mistress, she trusted solely to her honor. The honor of a slaveholder to a slave!
To this good grandmother I was indebted for many comforts. My brother Willie and I often received portions of the crackers, cakes, and preserves, she made to sell; and after we ceased to be children we were indebted to her for many more important services.
Such were the unusually fortunate circumstances of my early childhood. When I was six years old, my mother died; and then, for the first time, I learned, by the talk around me, that I was a slave. My mother's mistress was the daughter of my grandmother's mistress. She was the foster sister of my mother; they were both nourished at my grandmother's breast. In fact, my mother had been weaned at three months old, that the babe of the mistress might obtain sufficient food. They played together as children; and, when they became women, my mother was a most faithful servant to her whiter foster sister. On her death-bed her mistress promised that her children should never suffer for any thing; and during her lifetime she kept her word. They all spoke kindly of my dead mother, who had been a slave merely in name, but in nature was noble and womanly. I grieved for her, and my young mind was troubled with the thought who would now take care of me and my little brother. I was told that my home was now to be with her mistress; and I found it a happy one. No toilsome or disagreeable duties were imposed on me. My mistress was so kind to me that I was always glad to do her bidding, and proud to labor for her as much as my young years would permit. I would sit by her side for hours, sewing diligently, with a heart as free from care as that of any free-born white child. When she thought I was tired, she would send me out to run and jump; and away I bounded, to gather berries or flowers to decorate her room. Those were happy days--too happy to last. The slave child had no thought for the morrow; but there came that blight, which too surely waits on every human being born to be a chattel.
When I was nearly twelve years old, my kind mistress sickened and died. As I saw the cheek grow paler, and the eye more glassy, how earnestly I prayed in my heart that she might live! I loved her; for she had been almost like a mother to me. My prayers were not answered. She died, and they buried her in the little churchyard, where, day after day, my tears fell upon her grave.
I was sent to spend a week with my grandmother. I was now old enough to begin to think of the future; and again and again I asked myself what they would do with me. I felt sure I should never find another mistress so kind as the one who was gone. She had promised my dying mother that her children should never suffer for any thing; and when I remembered that, and recalled her many proofs of attachment to me, I could not help having some hopes that she had left me free. My friends were almost certain it would be so. They thought she would be sure to do it, on account of my mother's love and faithful service. But, alas! we all know that the memory of a faithful slave does not avail much to save her children from the auction block [IMAGE of auction block].
After a brief period of suspense, the will of my mistress was read, and we learned that she had bequeathed me to her sister's daughter, a child of five years old. So vanished our hopes. My mistress had taught me the precepts of God's Word: "Thou shalt love thy neighbor as thyself." "Whatsoever ye would that men should do unto you, do ye even so unto them." But I was her slave, and I suppose she did not recognize me as her neighbor. I would give much to blot out from my memory that one great wrong. As a child, I loved my mistress; and, looking back on the happy days I spent with her, I try to think with less bitterness of this act of injustice. While I was with her, she taught me to read and spell; and for this privilege, which so rarely falls to the lot of a slave, I bless her memory.
She possessed but few slaves; and at her death those were all distributed among her relatives. Five of them were my grandmother's children, and had shared the same milk that nourished her mother's children. Notwithstanding my grandmother's long and faithful service to her owners, not one of her children escaped the auction block. These God-breathing machines are no more, in the sight of their masters, than the cotton they plant, or the horses they tend.
VII.
THE LOVER.
WHY does the slave ever love? Why allow the tendrils of the heart to twine around objects which may at any moment be wrenched away by the hand of violence? When separations come by the hand of death, the pious soul can bow in resignation, and say, "Not my will, but thine be done, O Lord!" But when the ruthless hand of man strikes the blow, regardless of the misery he causes, it is hard to be submissive. I did not reason thus when I was a young girl. Youth will be youth. I loved and I indulged the hope that the dark clouds around me would turn out a bright lining. I forgot that in the land of my birth the shadows are too dense for light to penetrate. A land
Where laughter is not mirth; nor thought the mind;
Nor words a language; nor e'en men mankind.
Where cries reply to curses, shrieks to blows,
And each is tortured in his separate hell.
There was in the neighborhood a young colored carpenter; a free born man. We had been well acquainted in childhood, and frequently met together afterwards. We became mutually attached, and he proposed to marry me. I loved him with all the ardor of a young girl's first love. But when I reflected that I was a slave, and that the laws gave no sanction to the marriage of such, my heart sank within me. My lover wanted to buy me; but I knew that Dr. Flint was too wilful and arbitrary a man to consent to that arrangement. From him, I was sure of experiencing all sort of opposition, and I had nothing to hope from my mistress. She would have been delighted to have got rid of me, but not in that way. It would have relieved her mind of a burden if she could have seen me sold to some distant state, but if I was married near home I should be just as much in her husband's power as I had previously been,--for the husband of a slave has no power to protect her. Moreover, my mistress, like many others, seemed to think that slaves had no right to any family ties of their own; that they were created merely to wait upon the family of the mistress. I once heard her abuse a young slave girl, who told her that a colored man wanted to make her his wife. "I will have you peeled and pickled, my lady," said she, "if I ever hear you mention that subject again. Do you suppose that I will have you tending my children with the children of that nigger?" The girl to whom she said this had a mulatto child, of course not acknowledged by its father. The poor black man who loved her would have been proud to acknowledge his helpless offspring.
Many and anxious were the thoughts I revolved in my mind. I was at a loss what to do. Above all things, I was desirous to spare my lover the insults that had cut so deeply into my own soul. I talked with my grandmother about it, and partly told her my fears. I did not dare to tell her the worst. She had long suspected all was not right, and if I confirmed her suspicions I knew a storm would rise that would prove the overthrow of all my hopes.
This love-dream had been my support through many trials; and I could not bear to run the risk of having it suddenly dissipated. There was a lady in the neighborhood, a particular friend of Dr. Flint's, who often visited the house. I had a great respect for her, and she had always manifested a friendly interest in me. Grandmother thought she would have great influence with the doctor. I went to this lady, and told her my story. I told her I was aware that my lover's being a free-born man would prove a great objection; but he wanted to buy me; and if Dr. Flint would consent to that arrangement, I felt sure he would be willing to pay any reasonable price. She knew that Mrs. Flint disliked me; therefore, I ventured to suggest that perhaps my mistress would approve of my being sold, as that would rid her of me. The lady listened with kindly sympathy, and promised to do her utmost to promote my wishes. She had an interview with the doctor, and I believe she pleaded my cause earnestly; but it was all to no purpose.
How I dreaded my master now! Every minute I expected to be summoned to his presence; but the day passed, and I heard nothing from him. The next morning, a message was brought to me: "Master wants you in his study." I found the door ajar, and I stood a moment gazing at the hateful man who claimed a right to rule me, body and soul. I entered, and tried to appear calm. I did not want him to know how my heart was bleeding. He looked fixedly at me, with an expression which seemed to say, “I have half a mind to kill you on the spot." At last he broke the silence, and that was a relief to both of us.
"So you want to be married, do you?" said he, "and to a free nigger."
"Yes, sir.
"Well, I'll soon convince you whether I am your master, or the nigger fellow you honor so highly. If you must have a husband, you may take up with one of my slaves."
What a situation I should be in, as the wife of one of his slaves, even if my heart had been interested!
I replied, "Don't you suppose, sir, that a slave can have some preference about marrying? Do you suppose that all men are alike to her?"
"Do you love this nigger?" said he, abruptly.
"Yes, sir."
"How dare you tell me so!" he exclaimed, in great wrath. After a slight pause, he added, "I supposed you thought more of yourself; that you felt above the insults of such puppies. "
I replied, "If he is a puppy I am a puppy, for we are both of the negro race. It is right and honorable for us to love each other. The man you call a puppy never insulted me, sir; and he would not love me if he did not believe me to be a virtuous woman."
He sprang upon me like a tiger, and gave me a stunning blow. It was the first time he had ever struck me; and fear did not enable me to control my anger. When I had recovered a little from the effects, I exclaimed, "You have struck me for answering you honestly. How I despise you!"
There was silence for some minutes. Perhaps he was deciding what should be my punishment; or, perhaps, he wanted to give me time to reflect on what I had said, and to whom I had said it. Finally, he asked, "Do you know what you have said?"
"Yes, sit; but your treatment drove me to it."
"Do you know that I have a right to do as I like with you, -- that I can kill you, if I please?"
"You have tried to kill me, and I wish you had; but you have no right to do as you like with me."
"Silence!" he exclaimed, in a thundering voice. "By heavens, girl, you forget yourself too far! Are you mad? If you are, I will soon bring you to your senses. Do you think any other master would bear what I have borne from you this morning? Many masters would have killed you on the spot. How would you like to be sent to jail for your insolence?"
"I know I have been disrespectful, sir," I replied; "but you drove me to it; I couldn't help it. As for the jail, there would be more peace for me there than there is here."
"You deserve to go there," said he, "and to be under such treatment, that you would forget the meaning of the word peace. It would do you good. It would take some of your high notions out of you. But I am not ready to send you there yet, notwithstanding your ingratitude for all my kindness and forbearance. You have been the plague of my life. I have wanted to make you happy, and I have been repaid with the basest ingratitude; but though you have proved yourself incapable of appreciating my kindness, I will be lenient towards you, Linda. I will give you one more chance to redeem your character. If you behave yourself and do as I require, I will forgive you and treat you as I always have done; but if you disobey me, I will punish you as I would the meanest slave on my plantation. Never let me hear that fellow's name mentioned again. If I ever know of your speaking to him, I will cowhide you both; and if I catch him lurking about my premises, I will shoot him as soon as I would a dog. Do you hear what I say? I'll teach you a lesson about marriage and free niggers! Now go, and let this be the last time I have occasion to speak to you on this subject."
Reader, did you ever hate? I hope not. I never did but once; and I trust I never shall again. Somebody has called it "the atmosphere of hell;" and I believe it is so.
For a fortnight the doctor did not speak to me. He thought to mortify me; to make me feel that I had disgraced myself by receiving the honorable addresses of a respectable colored man, in preference to the base proposals of a white man. But though his lips disdained to address me, his eyes were very loquacious, No animal ever watched its prey more narrowly than he watched me. He knew that I could write, though he had failed to make me read his letters; and he was now troubled lest I should exchange letters with another man. After a while he became weary of silence; and I was sorry for it. One morning, as he passed through the hall, to leave the house, he contrived to thrust a note into my hand. I thought I had better read it, and spare myself the vexation of having him read it to me. It expressed regret for the blow he had given me, and reminded me that I myself was wholly to blame for it. He hoped I had become convinced of the injury I was doing myself by incurring his displeasure. He wrote that he had made up his mind to go to Louisiana; that he should take several slaves with him, and intended I should be one of the number. My mistress would remain where she was; therefore I should have nothing to fear from that quarter. If I merited kindness from him, he assured me that it would be lavishly bestowed. He begged me to think over the matter, and answer the following day.
The next morning I was called to carry a pair of scissors to his room. I laid them on the table, with the letter beside them. He thought it was my answer, and did not call me back. I went as usual to attend my young mistress to and from school. He met me in the street, and ordered me to stop at his office on my way back. When I entered, he showed me his letter, and asked me why I had not answered it. I replied, "I am your daughter's property, and it is in your power to send me, or take me, wherever you please." He said he was very glad to find me so willing to go, and that we should start early in the autumn. He had a large practice in the town, and I rather thought he had made up the story merely to frighten me. However that might be, I was determined that I would never go to Louisiana with him.
Summer passed away, and early in the autumn Dr. Flint's eldest son was sent to Louisiana to examine the country, with a view to emigrating. That news did not disturb me. I knew very well that I should not be sent with him. That I had not been taken to the plantation before this time, was owing to the fact that his son was there. He was jealous of his son; and jealousy of the overseer had kept him from punishing me by sending me into the fields to work. Is it strange that I was not proud of these protectors? As for the overseer, he was a man for whom I had less respect than I had for a bloodhound.
Young Mr. Flint did not bring back a favorable report of Louisiana, and I heard no more of that scheme. Soon after this, my lover met me at the corner of the street, and I stopped to speak to him. Looking up, I saw my master watching us from his window. I hurried home, trembling with fear. I was sent for, immediately, to go to his room. He met me with a blow. "When is mistress to be married?" said he, in a sneering tone. A shower of oaths and imprecations followed. How thankful I was that my lover was a free man! that my tyrant had no power to flog him for speaking to me in the street!
Again and again I revolved in my mind how all this would end. There was no hope that the doctor would consent to sell me on any terms. He had an iron will, and was determined to keep me, and to conquer me. My lover was an intelligent and religious man. Even if he could have obtained permission to marry me while I was a slave, the marriage would give him no power to protect me from my master. It would have made him miserable to witness the insults I should have been subjected to. And then, if we had children, I knew they must "follow the condition of the mother." What a terrible blight that would be on the heart of a free, intelligent father! For his sake, I felt that I ought not to link his fate with my own unhappy destiny. He was going to Savannah to see about a little property left him by an uncle; and hard as it was to bring my feelings to it, I earnestly entreated him not to come back. I advised him to go to the Free States, where his tongue would not be tied, and where his intelligence would be of more avail to him. He left me, still hoping the day would come when I could be bought. With me the lamp of hope had gone out. The dream of my girlhood was over. I felt lonely and desolate.
Still I was not stripped of all. I still had my good grandmother, and my affectionate brother. When he put his arms round my neck, and looked into my eyes, as if to read there the troubles I dared not tell, I felt that I still had something to love. But even that pleasant emotion was chilled by the reflection that he might be torn from me at any moment, by some sudden freak of my master. If he had known how we loved each other, I think he would have exulted in separating us. We often planned together how we could get to the north. But, as William remarked, such things are easier said than done. My movements were very closely watched, and we had no means of getting any money to defray our expenses. As for grandmother, she was strongly opposed to her children's undertaking any such project. She had not forgotten poor Benjamin's sufferings, and she was afraid that if another child tried to escape, he would have a similar or a worse fate. To me, nothing seemed more dreadful than my present life. I said to myself, "William must be free. He shall go to the north, and I will follow him. " Many a slave sister has formed the same plans.
X.
A PERILOUS PASSAGE IN THE SLAVE GIRL'S LIFE.
AFTER my lover went away, Dr. Flint contrived a new plan. He seemed to have an idea that my fear of my mistress was his greatest obstacle. In the blandest tones, he told me that he was going to build a small house for me, in a secluded place, four miles away from the town. I shuddered; but I was constrained to listen, while he talked of his intention to give me a home of my own, and to make a lady of me. Hitherto, I had escaped my dreaded fate, by being in the midst of people. My grandmother had already had high words with my master about me. She had told him pretty plainly what she thought of his character, and there was considerable gossip in the neighborhood about our affairs, to which the open-mouthed jealousy of Mrs. Flint contributed not a little. When my master said he was going to build a house for me, and that he could do it with little trouble and expense, I was in hopes something would happen to frustrate his scheme; but I soon heard that the house was actually begun. I vowed before my Maker that I would never enter it. I had rather toil on the plantation from dawn till dark; I had rather live and die in jail, than drag on, from day to day, through such a living death. I was determined that the master, whom I so hated and loathed, who had blighted the prospects of my youth, and made my life a desert, should not, after my long struggle with him, succeed at last in trampling his victim under his feet. I would do any thing, every thing, for the sake of defeating him. What could I do? I thought and thought, till I became desperate, and made a plunge into the abyss.
And now, reader, I come to a period in my unhappy life, which I would gladly forget if I could. The remembrance fills me with sorrow and shame. It pains me to tell you of it; but I have promised to tell you the truth, and I will do it honestly, let it cost me what it may. I will not try to screen myself behind the plea of compulsion from a master; for it was not so. Neither can I plead ignorance or thoughtlessness. For years, my master had done his utmost to pollute my mind with foul images, and to destroy the pure principles inculcated by my grandmother, and the good mistress of my childhood. The influences of slavery had had the same effect on me that they had on other young girls; they had made me prematurely knowing, concerning the evil ways of the world. I knew what I did, and I did it with deliberate calculation.
Buy, O, ye happy women, whose purity has been sheltered from childhood, who have been free to choose the objects of your affection, whose homes are protected by law, do not judge the poor desolate slave girl too severely! If slavery had been abolished, I, also, could have married the man of my choice; I could have had a home shielded by the laws; and I should have been spared the painful task of confessing what I am now about to relate; but all my prospects had been blighted by slavery. I wanted to keep myself pure; and, under the most adverse circumstances, I tried hard to preserve my self-respect; but I was struggling alone in the powerful grasp of the demon Slavery; and the monster proved too strong for me. I felt as if I was forsaken by God and man; as if all my efforts must be frustrated; and I became reckless in my despair.
I have told you that Dr. Flint's persecutions and his wife's jealousy had given rise to some gossip in the neighborhood. Among others, it chanced that a white unmarried gentleman had obtained some knowledge of the circumstances in which I was placed. He knew my grandmother, and often spoke to me in the street. He became interested for me, and asked questions about my master, which I answered in part. He expressed a great deal of sympathy, and a wish to aid me. He constantly sought opportunities to see me, and wrote to me frequently. I was a poor slave girl, only fifteen years old.
So much attention from a superior person was, of course, flattering; for human nature is the same in all. I also felt grateful for his sympathy, and encouraged by his kind words. It seemed to me a great thing to have such a friend. By degrees, a more tender feeling crept into my heart. He was an educated and eloquent gentleman; too eloquent, alas, for the poor slave girl who trusted in him. Of course I saw whither all this was tending. I knew the impassable gulf between us; but to be an object of interest to a man who is not married, and who is not her master, is agreeable to the pride and feelings of a slave, if her miserable situation has left her any pride or sentiment. It seems less degrading to give one's self, than to submit to compulsion. There is something akin to freedom in having a lover who has no control over you, except that which he gains by kindness and attachment. A master may treat you as rudely as he pleases, and you dare not speak; moreover, the wrong does not seem so great with an unmarried man, as with one who has a wife to be made unhappy. There may be sophistry in all this; but the condition of a slave confuses all principles of morality, and, in fact, renders the practice of them impossible.
When I found that my master had actually begun to build the lonely cottage, other feelings mixed with those I have described. Revenge, and calculations of interest, were added to flattered vanity and sincere gratitude for kindness. I knew nothing would enrage Dr. Flint so much as to know that I favored another; and it was something to triumph over my tyrant even in that small way. I thought he would revenge himself by selling me, and I was sure my friend, Mr. Sands, would buy me. He was a man of more generosity and feeling than my master, and I thought my freedom could be easily obtained from him. The crisis of my fate now came so near that I was desperate. I shuddered to think of being the mother of children that should be owned by my old tyrant. I knew that as soon as a new fancy took him, his victims were sold far off to get rid of them; especially if they had children. I had seen several women sold, with babies at the breast. He never allowed his offspring by slaves to remain long in sight of himself and his wife. Of a man who was not my master I could ask to have my children well supported; and in this case, I felt confident I should obtain the boon. I also felt quite sure that they would be made free. With all these thoughts revolving in my mind, and seeing no other way of escaping the doom I so much dreaded, I made a headlong plunge. Pity me, and pardon me, O virtuous reader! You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of a chattel, entirely subject to the will of another. You never exhausted your ingenuity in avoiding the snares, and eluding the power of a hated tyrant; you never shuddered at the sound of his footsteps, and trembled within hearing of his voice. I know I did wrong. No one can feel it more sensibly than I do. The painful and humiliating memory will haunt me to my dying day. Still, in looking back, calmly, on the events of my life, I feel that the slave woman ought not to be judged by the same standard as others.
The months passed on. I had many unhappy hours. I secretly mourned over the sorrow I was bringing on my grandmother, who had so tried to shield me from harm. I knew that I was the greatest comfort of her old age, and that it was a source of pride to her that I had not degraded myself, like most of the slaves. I wanted to confess to her that I was no longer worthy of her love; but I could not utter the dreaded words.
As for Dr. Flint, I had a feeling of satisfaction and triumph in the thought of telling him. From time to time he told me of his intended arrangements, and I was silent. At last, he came and told me the cottage was completed, and ordered me to go to it. I told him I would never enter it. He said, "I have heard enough of such talk as that. You shall go, if you are carried by force; and you shall remain there."
I replied, "I will never go there. In a few months I shall be a mother. "
He stood and looked at me in dumb amazement, and left the house without a word. I thought I should be happy in my triumph over him. But now that the truth was out, and my relatives would hear of it, I felt wretched. Humble as were their circumstances, they had pride in my good character. Now, how could I look them in the face? My self-respect was gone! I had resolved that I would be virtuous, though I was a slave. I had said, "Let the storm beat! I will brave it till I die." And now, how humiliated I felt!
I went to my grandmother. My lips moved to make confession, but the words stuck in my throat. I sat down in the shade of a tree at her door and began to sew. I think she saw something unusual was the matter with me. The mother of slaves is very watchful. She knows there is no security for her children. After they have entered their teens she lives in daily expectation of trouble. This leads to many questions. If the girl is of a sensitive nature, timidity keeps her from answering truthfully, and this well-meant course has a tendency to drive her from maternal counsels. Presently, in came my mistress, like a mad woman, and accused me concerning her husband. My grandmother, whose suspicions had been previously awakened, believed what she said. She exclaimed, "O Linda! has it come to this? I had rather see you dead than to see you as you now are. You are a disgrace to your dead mother." She tore from my fingers my mother's wedding ring and her silver thimble. "Go away!" she exclaimed, "and never come to my house, again." Her reproaches fell so hot and heavy, that they left me no chance to answer. Bitter tears, such as the eyes never shed but once, were my only answer. I rose from my seat, but fell back again, sobbing. She did not speak to me; but the tears were running down her furrowed cheeks, and they scorched me like fire. She had always been so kind to me! So kind! How I longed to throw myself at her feet, and tell her all the truth! But she had ordered me to go, and never to come there again. After a few minutes, I mustered strength, and started to obey her. With what feelings did I now close that little gate, which I used to open with such an eager hand in my childhood! It closed upon me with a sound I never heard before.
Where could I go? I was afraid to return to my master's. I walked on recklessly, not caring where I went, or what would become of me. When I had gone four or five miles, fatigue compelled me to stop. I sat down on the stump of an old tree. The stars were shining through the boughs above me. How they mocked me, with their bright, calm light! The hours passed by, and as I sat there alone a chilliness and deadly sickness came over me. I sank on the ground. My mind was full of horrid thoughts. I prayed to die; but the prayer was not answered. At last, with great effort I roused myself, and walked some distance further, to the house of a woman who had been a friend of my mother. When I told her why I was there, she spoke soothingly to me; but I could not be comforted. I thought I could bear my shame if I could only be reconciled to my grandmother. I longed to open my heart to her. I thought if she could know the real state of the case, and all I had been bearing for years, she would perhaps judge me less harshly. My friend advised me to send for her. I did so; but days of agonizing suspense passed before she came. Had she utterly forsaken me? No. She came at last. I knelt before her, and told her the things that had poisoned my life; how long I had been persecuted; that I saw no way of escape; and in an hour of extremity I had become desperate. She listened in silence. I told her I would bear any thing and do any thing, if in time I had hopes of obtaining her forgiveness. I begged of her to pity me, for my dead mother's sake. And she did pity me. She did not say, "I forgive you;" but she looked at me lovingly, with her eyes full of tears. She laid her old hand gently on my head, and murmured, “Poor child! Poor child!"
XIII.
THE CHURCH AND SLAVERY.
AFTER the alarm caused by Nat Turner's insurrection had subsided, the slaveholders came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters. The Episcopal clergyman offered to hold a separate service on Sundays for their benefit. His colored members were very few, and also very respectable--a fact which I presume had some weight with him. The difficulty was to decide on a suitable place for them to worship. The Methodist and Baptist churches admitted them in the afternoon; but their carpets and cushions were not so costly as those at the Episcopal church. It was at last decided that they should meet at the house of a free colored man, who was a member.
I was invited to attend, because I could read. Sunday evening came, and, trusting to the cover of night, I ventured out. I rarely ventured out by daylight, for I always went with fear, expecting at every turn to encounter Dr. Flint, who was sure to turn me back, or order me to his office to inquire where I got my bonnet, or some other article of dress. When the Rev. Mr. Pike came, there were some twenty persons present. The reverend gentleman knelt in prayer, then seated himself, and requested all present, who could read, to open their books, while he gave out the portions he wished them to repeat or respond to.
His text was, "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ."
Pious Mr. Pike brushed up his hair till it stood upright, and, in deep, solemn tones, began: "Hearken, ye servants! Give strict heed unto my words. You are rebellious sinners. Your hearts are filled with all manner of evil. 'Tis the devil who tempts you. God is angry with you, and will surely punish you, if you don't forsake your wicked ways. You that live in town are eye-servants behind your master's back. Instead of serving your masters faithfully, which is pleasing in the sight of your heavenly Master, you are idle, and shirk your work. God sees you. You tell lies. God hears you. Instead of being engaged in worshipping him, you are hidden away somewhere, feasting on your master's substance; tossing coffee-grounds with some wicked fortuneteller, or cutting cards with another old hag. Your masters may not find you out, but God sees you, and will punish you. O, the depravity of your hearts! When your master's work is done, are you quietly together, thinking of the goodness of God to such sinful creatures? No; you are quarrelling, and tying up little bags of roots to bury under the door-steps to poison each other with. God sees you. You men steal away to every grog shop to sell your master's corn, that you may buy rum to drink. God sees you. You sneak into the back streets, or among the bushes, to pitch coppers. Although your masters may not find you out, God sees you; and he will punish you. You must forsake your sinful ways, and be faithful servants. Obey your old master and your young master--your old mistress and your young mistress. If you disobey your earthly master, you offend your heavenly Master. You must obey God's commandments. When you go from here, don't stop at the corners of the streets to talk, but go directly home, and let your master and mistress see that you have come."
The benediction was pronounced. We went home, highly amused at brother Pike's gospel teaching, and we determined to hear him again. I went the next Sabbath evening, and heard pretty much a repetition of the last discourse. At the close of the meeting, Mr. Pike informed us that he found it very inconvenient to meet at the friend's house, and he should be glad to see us, every Sunday evening, at his own kitchen.
I went home with the feeling that I had heard the Reverend Mr. Pike for the last time. Some of his members repaired to his house, and found that the kitchen sported two tallow candles; the first time, I am sure, since its present occupant owned it, for the servants never had any thing but pine knots. It was so long before the reverend gentleman descended from his comfortable parlor that the slaves left, and went to enjoy a Methodist shout. They never seem so happy as when shouting and singing at religious meetings. Many of them are sincere, and nearer to the gate of heaven than sanctimonious Mr. Pike, and other long-faced Christians, who see wounded Samaritans, and pass by on the other side.
The slaves generally compose their own songs and hymns; and they do not trouble their heads much about the measure. They often sing the following verses:
Old Satan is one busy ole man;
..He rolls dem blocks all in my way;
But Jesus is my bosom friend;
..He rolls dem blocks away.
If I had died when I was young,
..Den how my stam'ring tongue would have sung;
But I am ole, and now I stand
..A narrow chance for to tread dat heavenly land.
I well remember one occasion when I attended a Methodist class meeting. I went with a burdened spirit, and happened to sit next a poor, bereaved mother, whose hearts was still heavier than mine. The class leader was the town constable--a man who bought and sold slaves, who whipped his brethren and sisters of the church at the public whipping post, in jail or out of jail. He was ready to perform that Christian office any where for fifty cents. This white-faced, black-hearted brother came near us, and said to the stricken woman, "Sister, can't you tell us how the Lord deals with your soul? Do you love him as you did formerly?"
She rose to her feet, and said, in piteous tones, "My Lord and Master, help me! My load is more than I can bear. God has hid himself from me, and I am left in darkness and misery." Then, striking her breast, she continued, "'I can't tell you what is in here! They've got all my children. Last week they took the last one. God only knows where they've sold her. They let me have her sixteen years, and then-- O! O! Pray for her brothers and sisters! I've got nothing to live for now. God make my time short!"
She sat down, quivering in every limb. I saw that constable class leader become crimson in the face with suppressed laughter, while he held up his handkerchief, that those who were weeping for the poor woman's calamity might not see his merriment. Then, with assumed gravity, he said to the bereaved mother, "Sister, pray to the Lord that every dispensation of his divine will may be sanctified to the good of your poor needy soul! "
The congregation struck up a hymn, and sung as though they were as free as the birds that warbled round us,--
Ole Satan thought he had a mighty aim;
He missed my soul, and caught my sins.
Cry Amen, cry Amen, cry Amen to God!
He took my sins upon his back;
Went muttering and grumbling down to hell.
Cry Amen, cry Amen, cry Amen to God!
Ole Satan's church is here below.
Up to God's free church I hope to go.
Cry Amen, cry Amen, cry Amen to God!
Precious are such moments to the poor slaves. If you were to hear them at such times, you might think they were happy. But can that hour of singing and shouting sustain them through the dreary week, toiling without wages, under constant dread of the lash?
The Episcopal clergyman, who, ever since my earliest recollection, had been a sort of god among the slaveholders, concluded, as his family was large, that he must go where money was more abundant. A very different clergyman took his place. The change was very agreeable to the colored people, who said, "God has sent us a good man this time." They loved him, and their children followed him for a smile or a kind word. Even the slaveholders felt his influence. He brought to the rectory five slaves. His wife taught them to read and write, and to be useful to her and themselves. As soon as he was settled, he turned his attention to the needy slaves around him. He urged upon his parishioners the duty of having a meeting expressly for them every Sunday, with a sermon adapted to their comprehension. After much argument and importunity, it was finally agreed that they might occupy the gallery of the church on Sunday evenings. Many colored people, hitherto unaccustomed to attend church, now gladly went to hear the gospel preached. The sermons were simple, and they understood them. Moreover, it was the first time they had ever been addressed as human beings. It was not long before his white parishioners began to be dissatisfied. He was accused of preaching better sermons to the negroes than he did to them. He honestly confessed that he bestowed more pains upon those sermons than upon any others; for the slaves were reared in such ignorance that it was a difficult task to adapt himself to their comprehension. Dissensions arose in the parish. Some wanted he should preach to them in the evening, and to the slaves in the afternoon. In the midst of these disputings his wife died, after a very short illness. Her slaves gathered round her dying bed in great sorrow. She said, "I have tried to do you good and promote your happiness; and if I have failed, it has not been for want of interest in your welfare. Do not weep for me; but prepare for the new duties that lie before you. I leave you all free. May we meet in a better world. " Her liberated slaves were sent away, with funds to establish them comfortably. The colored people will long bless the memory of that truly Christian woman. Soon after her death her husband preached his farewell sermon, and many tears were shed at his departure.
Several years after, he passed through our town and preached to his former congregation. In his afternoon sermon he addressed the colored people. "My friends," said he, "it affords me great happiness to have an opportunity of speaking to you again. For two years I have been striving to do something for the colored people of my own parish; but nothing is yet accomplished. I have not even preached a sermon to them. Try to live according to the word of God, my friends. Your skin is darker than mine; but God judges men by their hearts, not by the color of their skins." This was strange doctrine from a southern pulpit. It was very offensive to slaveholders. They said he and his wife had made fools of their slaves, and that he preached like a fool to the negroes.
I knew an old black man, whose piety and childlike trust in God were beautiful to witness. At fifty-three years old he joined the Baptist church. He had a most earnest desire to learn to read. He thought he should know how to serve God better if he could only read the Bible. He came to me, and begged me to teach him. He said he could not pay me, for he had no money; but he would bring me nice fruit when the season for it came. I asked him if he didn't know it was contrary to law; and that slaves were whipped and imprisoned for teaching each other to read. This brought the tears into his eyes. "Don't be troubled, uncle Fred," said I. "I have no thoughts of refusing to teach you. I only told you of the law, that you might know the danger, and be on your guard. " He thought he could plan to come three times a week without its being suspected. I selected a quiet nook, where no intruder was likely to penetrate, and there I taught him his A, B, C. Considering his age, his progress was astonishing. As soon as he could spell in two syllables he wanted to spell out words in the Bible. The happy smile that illuminated his face put joy into my heart. After spelling out a few words, he paused, and said, "Honey, it 'pears when I can read dis good book I shall be nearer to God. White man is got all de sense. He can larn easy. It ain't easy for ole black man like me. I only wants to read dis book, dat I may know how to live; den I hab no fear 'bout dying."
I tried to encourage him by speaking of the rapid progress he had made. "Hab patience, child," he replied. "I larns slow."
I had no need of patience. His gratitude, and the happiness I imparted, were more than a recompense for all my trouble.
At the end of six months he had read through the New Testament, and could find any text in it. One day, when he had recited unusually well, I said, "Uncle Fred, how do you manage to get your lessons so well?"
"Lord bress you, chile," he replied. "You nebber gibs me a lesson dat I don't pray to God to help me to understan' what I spells and what I reads. And he does help me, chile. Bress his holy name!"
There are thousands, who, like good uncle Fred, are thirsting for the water of life; but the law forbids it, and the churches withhold it. They send the Bible to heathen abroad, and neglect the heathen at home. I am glad that missionaries go out to the dark corners of the earth; but I ask them not to overlook the dark corners at home. Talk to American slaveholders as you talk to savages in Africa. Tell them it was wrong to traffic in men. Tell them it is sinful to sell their own children, and atrocious to violate their own daughters. Tell them that all men are brethren, and that man has no right to shut out the light of knowledge from his brother. Tell them they are answerable to God for sealing up the Fountain of Life from souls that are thirsting for it.
There are men who would gladly undertake such missionary work as this; but, alas! their number is small. They are hated by the south, and would be driven from its soil, or dragged to prison to die, as others have been before them. The field is ripe for the harvest, and awaits the reapers. Perhaps the great grandchildren of uncle Fred may have freely imparted to them the divine treasures, which he sought by stealth, at the risk of the prison and the scourge.
Are doctors of divinity blind, or are they hypocrites? I suppose some are the one, and some the other; but I think if they felt the interest in the poor and the lowly, that they ought to feel, they would not be so easily blinded. A clergyman who goes to the south, for the first time, has usually some feeling, however vague, that slavery is wrong. The slaveholder suspects this, and plays his game accordingly. He makes himself as agreeable as possible; talks on theology, and other kindred topics. The reverend gentleman is asked to invoke a blessing on a table loaded with luxuries. After dinner he walks round the premises, and sees the beautiful groves and flowering vines, and the comfortable huts of favored household slaves. The southerner invites him to talk with those slaves. He asks them if they want to be free, and they say, "O, no, massa." This is a sufficient to satisfy him. He comes home to publish a "South Side View of Slavery," and to complain of the exaggerations of abolitionists. He assures people that he has been to the south, and seen slavery for himself, that it is a beautiful "patriarchal institution;" that the slaves don't want their freedom; that they have hallelujah meetings, and other religious privileges.
What does he know of the half-starved wretches toiling from dawn till dark on the plantations? of mothers shrieking for their children, torn from their arms by slave traders? of young girls dragged down into moral filth? of pools of blood around the whipping post? of hounds trained to tear human flesh? of men screwed into cotton gins to die? The slaveholder showed him none of these things, and the slaves dared not tell of them if he had asked them.
There is a great difference between Christianity and religion at the south. If a man goes to the communion table, and pays money into the treasury of the church, no matter if it be the price of blood, he is called religious. If a pastor has offspring by a woman not his wife, the church dismiss him, if she is a white woman; but if she is colored, it does not hinder his continuing to be their good shepherd.
When I was told that Dr. Flint had joined the Episcopal church, I was much surprised. I supposed that religion had a purifying effect on the character of men; but the worst persecutions I endured from him were after he was a communicant. The conversation of the doctor, the day after he had been confirmed, certainly gave me no indication that he had "renounced the devil and all his works. " In answer to some of his usual talk, I reminded him that he had just joined the church. "Yes, Linda," said he. "It was proper for me to do so. I am getting in years, and my position in society requires it, and it puts an end to all the damned slang. You would do well to join the church, too, Linda."
"There are sinners enough in it already," rejoined I. "If I could be allowed to live like a Christian, I should be glad."
"You can do what I require; and if you are faithful to me, you will be as virtuous as my wife," he replied.
I answered that the Bible didn't say so.
His voice became hoarse with rage. "How dare you preach to me about your infernal Bible!" he exclaimed. "What right have you, who are my negro, to talk to me about what you would like and what you wouldn't like? I am your master, and you shall obey me."
No wonder the slaves sing,--
Ole Satan's church is here below;
Up to God's free church I hope to go.
XLI.
FREE AT LAST.
MRS. Bruce, and every member of her family, were exceedingly kind to me. I was thankful for the blessings of my lot, yet I could not always wear a cheerful countenance. I was doing harm to no one; on the contrary, I was doing all the good I could in my small way; yet I could never go out to breathe God's free air without trepidation at my heart. This seemed hard; and I could not think it was a right state of things in any civilized country.
From time to time I received news from my good old grandmother. She could not write; but she employed others to write for her. The following is an extract from one of her last letters:--
Dear Daughter: I cannot hope to see you again on earth; but I pray to God to unite us above, where pain will no more rack this feeble body of mine; where sorrow and parting from my children will be no more. God has promised these things if we are faithful unto the end. My age and feeble health deprive me of going to church now; but God is with me here at home. Thank your brother for his kindness. Give much love to him, and tell him to remember the Creator in the days of his youth, and strive to meet me in the Father's kingdom. Love to Ellen and Benjamin. Don't neglect him. Tell him for me, to be a good boy. Strive, my child, to train them for God's children. May he protect and provide for you, is the prayer of your loving old mother.
These letters both cheered and saddened me. I was always glad to have tidings from the kind, faithful old friend of my unhappy youth; but her messages of love made my heart yearn to see her before she died, and I mourned over the fact that it was impossible. Some months after I returned from my flight to New England, I received a letter from her, in which she wrote, "Dr. Flint is dead. He has left a distressed family. Poor old man! I hope he made his peace with God."
I remembered how he had defrauded my grandmother of the hard earnings she had loaned; how he had tried to cheat her out of the freedom her mistress had promised her, and how he had persecuted her children; and I thought to myself that she was a better Christian than I was, if she could entirely forgive him. I cannot say, with truth, that the news of my old master's death softened my feelings towards him. There are wrongs which even the grave does not bury. The man was odious to me while he lived, and his memory is odious now.
His departure from this world did not diminish my danger. He had threatened my grandmother that his heirs should hold me in slavery after he was gone; that I never should be free so long as a child of his survived. As for Mrs. Flint, I had seen her in deeper afflictions than I supposed the loss of her husband would be, for she had buried several children; yet I never saw any signs of softening in her heart. The doctor had died in embarrassed circumstances, and had little to will to his heirs, except such property as he was unable to grasp. I was well aware what I had to expect from the family of Flints; and my fears were confirmed by a letter from the south, warning me to be on my guard, because Mrs. Flint openly declared that her daughter could not afford to lose so valuable a slave as I was.
I kept close watch of the newspapers for arrivals; but one Saturday night, being much occupied, I forgot to examine the Evening Express as usual. I went down into the parlor for it, early in the morning, and found the boy about to kindle a fire with it. I took it from him and examined the list of arrivals. Reader, if you have never been a slave, you cannot imagine the acute sensation of suffering at my heart, when I read the names of Mr. and Mrs. Dodge, at a hotel in Courtland Street. It was a third-rate hotel, and that circumstance convinced me of the truth of what I had heard, that they were short of funds and had need of my value, as they valued me; and that was by dollars and cents. I hastened with the paper to Mrs. Bruce. Her heart and hand were always open to every one in distress, and she always warmly sympathized with mine. It was impossible to tell how near the enemy was. He might have passed and repassed the house while we were sleeping. He might at that moment be waiting to pounce upon me if I ventured out of doors. I had never seen the husband of my young mistress, and therefore I could not distinguish him from any other stranger. A carriage was hastily ordered; and, closely veiled, I followed Mrs. Bruce, taking the baby again with me into exile. After various turnings and crossings, and returnings, the carriage stopped at the house of one of Mrs. Bruce's friends, where I was kindly received. Mrs. Bruce returned immediately, to instruct the domestics what to say if any one came to inquire for me.
It was lucky for me that the evening paper was not burned up before I had a chance to examine the list of arrivals. It was not long after Mrs. Bruce's return to her house, before several people came to inquire for me. One inquired for me, another asked for my daughter Ellen, and another said he had a letter from my grandmother, which he was requested to deliver in person.
They were told, "She has lived here, but she has left."
"How long ago?"
"I don't know, sir."
"Do you know where she went?"
"I do not, sir. " And the door was closed.
This Mr. Dodge, who claimed me as his property, was originally a Yankee pedler in the south; then he became a merchant, and finally a slaveholder. He managed to get introduced into what was called the first society, and married Miss Emily Flint. A quarrel arose between him and her brother, and the brother cowhided him. This led to a family feud, and he proposed to remove to Virginia. Dr. Flint left him no property, and his own means had become circumscribed, while a wife and children depended upon him for support. Under these circumstances, it was very natural that he should make an effort to put me into his pocket.
I had a colored friend, a man from my native place, in whom I had the most implicit confidence. I sent for him, and told him that Mr. and Mrs. Dodge had arrived in New York. I proposed that he should call upon them to make inquiries about his friends at the south, with whom Dr. Flint's family were well acquainted. He thought there was no impropriety in his doing so, and he consented. He went to the hotel, and knocked at the door of Mr. Dodge's room, which was opened by the gentleman himself, who gruffly inquired, "What brought you here? How came you to know I was in the city?"
"Your arrival was published in the evening papers, sir; and I called to ask Mrs. Dodge about my friends at home. I didn't suppose it would give any offence."
"Where's that negro girl, that belongs to my wife?"
"What girl, sir?"
"You know well enough. I mean Linda, that ran away from Dr. Flint's plantation, some years ago. I dare say you've seen her, and know where she is."
"Yes, sir, I've seen her, and know where she is. She is out of your reach, sir."
"Tell me where she is, or bring her to me, and I will give her a chance to buy her freedom."
"I don't think it would be of any use, sir. I have heard her say she would go to the ends of the earth, rather than pay any man or woman for her freedom, because she thinks she has a right to it. Besides, she couldn't do it, if she would, for she has spent her earnings to educate her children."
This made Mr. Dodge very angry, and some high words passed between them. My friend was afraid to come where I was; but in the course of the day I received a note from him. I supposed they had not come from the south, in the winter, for a pleasure excursion; and now the nature of their business was very plain.
Mrs. Bruce came to me and entreated me to leave the city the next morning. She said her house was watched, and it was possible that some clew [clue] to me might be obtained. I refused to take her advice. She pleaded with an earnest tenderness, that ought to have moved me; but I was in a bitter, disheartened mood. I was weary of flying from pillar to post. I had been chased during half my life, and it seemed as if the chase was never to end. There I sat, in that great city, guiltless of crime, yet not daring to worship God in any of the churches. I heard the bells ringing for afternoon service, and, with contemptuous sarcasm, I said, "Will the preachers take for their text, 'Proclaim liberty to the captive, and the opening of prison doors to them that are bound'? or will they preach from the text, 'Do unto others as ye would they should do unto you'?" Oppressed Poles and Hungarians could find a safe refuge in that city; John Mitchell was free to proclaim in the City Hall his desire for "a plantation well stocked with slaves;" but there I sat, an oppressed American, not daring to show my face. God forgive the black and bitter thoughts I indulged on that Sabbath day! The Scripture says, "Oppression makes even a wise man mad;" and I was not wise.
I had been told that Mr. Dodge said his wife had never signed away her right to my children, and if he could not get me, he would take them. This it was, more than any thing else, that roused such a tempest in my soul. Benjamin was with his uncle William in California, but my innocent young daughter had come to spend a vacation with me. I thought of what I had suffered in slavery at her age, and my heart was like a tiger's when a hunter tries to seize her young.
Dear Mrs. Bruce! I seem to see the expression of her face, as she turned away discouraged by my obstinate mood. Finding her expostulations unavailing, she sent Ellen to entreat me. When ten o'clock in the evening arrived and Ellen had not returned, this watchful and unwearied friend became anxious. She came to us in a carriage, bringing a well-filled trunk for my journey--trusting that by this time I would listen to reason. I yielded to her, as I ought to have done before.
The next day, baby and I set out in a heavy snow storm, bound for New England again. I received letters from the City of Iniquity, addressed to me under an assumed name. In a few days one came from Mrs. Bruce, informing me that my new master was still searching for me, and that she intended to put an end to this persecution by buying my freedom. I felt grateful for the kindness that prompted this offer, but the idea was not so pleasant to me as might have been expected. The more my mind had become enlightened, the more difficult it was for me to consider myself an article of property; and to pay money to those who had so grievously oppressed me seemed like taking from my sufferings the glory of triumph. I wrote to Mrs. Bruce, thanking her, but saying that being sold from one owner to another seemed too much like slavery; that such a great obligation could not be easily cancelled; and that I preferred to go to my brother in California.
Without my knowledge, Mrs. Bruce employed a gentleman in New York to enter into negotiations with Mr. Dodge. He proposed to pay three hundred dollars down, if Mr. Dodge would sell me, and enter into obligations to relinquish all claim to me or my children forever after. He who called himself my master said he scorned so small an offer for such a valuable servant. The gentleman replied, "You can do as you choose, sir. If you reject this offer you will never get any thing; for the woman has friends who will convey her and her children out of the country."
Mr. Dodge concluded that "half a loaf was better than no bread," and he agreed to the proffered terms. By the next mail I received this brief letter from Mrs. Bruce: "I am rejoiced to tell you that the money for your freedom has been paid to Mr. Dodge. Come home to-morrow. I long to see you and my sweet babe."
My brain reeled as I read these lines. A gentleman near me said, "It's true; I have seen the bill of sale." "The bill of sale!" Those words struck me like a blow. So I was sold at last! A human being sold in the free city of New York! The bill of sale is on record, and future generations will learn from it that women were articles of traffic in New York, late in the nineteenth century of the Christian religion. It may hereafter prove a useful document to antiquaries, who are seeking to measure the progress of civilization in the United States. I well know the value of that bit of paper; but much as I love freedom, I do not like to look upon it. I am deeply grateful to the generous friend who procured it, but I despise the miscreant who demanded payment for what never rightfully belonged to him or his.
I had objected to having my freedom bought, yet I must confess that when it was done I felt as if a heavy load had been lifted from my weary shoulders. When I rode home in the cars I was no longer afraid to unveil my face and look at people as they passed. I should have been glad to have met Daniel Dodge himself; to have had him seen me and known me, that he might have mourned over the untoward circumstances which compelled him to sell me for three hundred dollars.
When I reached home, the arms of my benefactress were thrown round me, and our tears mingled. As soon as she could speak, she said, "O Linda, I'm so glad it's all over! You wrote to me as if you thought you were going to be transferred from one owner to another. But I did not buy you for your services. I should have done just the same, if you had been going to sail for California to-morrow. I should, at least, have the satisfaction of knowing that you left me a free woman."
My heart was exceedingly full. I remembered how my poor father had tried to buy me, when I was a small child, and how he had been disappointed. I hoped his spirit was rejoicing over me now. I remembered how my good old grandmother had laid up her earnings to purchase me in later years, and how often her plans had been frustrated. How that faithful, loving old heart would leap for joy, if she could look on me and my children now that we were free! My relatives had been foiled in all their efforts, but God had raised me up a friend among strangers, who had bestowed on me the precious, long-desired boon. Friend! It is a common word, often lightly used. Like other good and beautiful things, it may be tarnished by careless handling; but when I speak of Mrs. Bruce as my friend, the word is sacred.
My grandmother lived to rejoice in my freedom; but not long after, a letter came with a black seal. She had gone "where the wicked cease from troubling, and the weary are at rest."
Time passed on, and a paper came to me from the south, containing an obituary notice of my uncle Phillip. It was the only case I ever knew of such an honor conferred upon a colored person. It was written by one of his friends, and contained these words: "Now that death has laid him low, they call him a good man and a useful citizen; but what are eulogies to the black man, when the world has faded from his vision? It does not require man's praise to obtain rest in God's kingdom." So they called a colored man a citizen! Strange words to be uttered in that region!
Reader, my story ends with freedom; not in the usual way, with marriage. I and my children are now free! We are as free from the power of slaveholders as are the white people of the north; and though that, according to my ideas, is not saying a great deal, it is a vast improvement in my condition. The dream of my life is not yet realized. I do not sit with my children in a home of my own. I still long for a hearthstone of my own, however humble. I wish it for my children's sake far more than for my own. But God so orders circumstances as to keep me with my friend Mrs. Bruce. Love, duty, gratitude, also bind me to her side. It is a privilege to serve her who pities my oppressed people, and who has bestowed the inestimable boon of freedom on me and my children.
It has been painful to me, in many ways, to recall the dreary years I passed in bondage. I would gladly forget them if I could. Yet the retrospection is not altogether without solace; for with those gloomy recollections come tender memories of my good old grandmother, like light, fleecy clouds floating over a dark and troubled sea.
